Blackfoot Mythology

                                              BLACKFOOT  MYTHOLOGY

There are an immense range of fantasies encompassing the Blackfoot Local Americans as well as Native individuals. The Blackfeet occupy the Incomparable Fields, in the areas known as Alberta, Saskatchewan, and areas of Montana. These accounts, fantasies, starting points, and legends assume a major part in their day to day existence, like their religion, their set of experiences, and their beliefs.[1] Just the older folks of the Blackfoot clans are permitted to tell the stories, and are commonly challenging to get in light of the fact that the elderly folks of the clans are frequently hesitant to tell them to outsiders who are not of the tribe.[1] Individuals like George B. Grinnell, John Maclean, D.C. Duvall, Clark Wissler, and James Willard Schultz had the option to get and record some of the tales that are told by the clans.

Folklore

Folklores

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Records

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Contents

The Legend of Creation

There are a few creation stories found inside Blackfoot culture; one of those is the creation Story including Apistotoke. Apistotoke is the Maker (God). Otherwise called Ihtsipatapiyohpa, Iihtsipaitapiiyo'pa, or just The Incomparable Soul. Despite the fact that alluded to and portrayed as male, Apistotoke has no actual body, and is subsequently featureless as he is the heavenly maker. Apistotoke and God from the Christian Book of scriptures are viewed as the equivalent being.

Apistotoke made the main Sspommitapiiksi (Sky Creatures), Naato'si (the Sun) to be light and warmth to all creation. Apistotoke made Natosi's better half, Ko'komiki'somm (the Moon) and their kids (the stars) including Aapisowaahs (the legend Morning Star) to light the night sky for all creation. Apistotoke then, at that point, made Ksahkomitapi (the Earth) to be mother to all creation.

Apistotoke then made Na'pi, the primary man and diving being who molded the world, and afterward made the remainder of humankind. Na'pi (Elderly person) was helped by his better half Kipitaakii (Old Woman). Na'pi is said to have made the earth utilizing the mud gathered by Turtle during a flood. [1][2] A few outstanding records supplant the turtle with a muskrat.[3] He made people, however the creatures and plants too. Na'pi showed the Blackfoot nation what plants to eat and creatures to chase, including their primary food source, the bison.

Beginning of the Breeze

In Blackfoot folklore, there are legends encompassing the starting points of everything in light of the fact that, to them, everything has a beginning. Napi is highlighted in the beginning of the wind.[1] In this legend, Napi finds two packs containing summer and winter. Not set in stone to snag these sacks so he could make the two times of equivalent months.[1] Napi attempted to acquire ownership of the packs without progress. He at long last sent a grassland chicken, which effectively acquired ownership of the late spring sack. The watchmen of the pack pursued the creature, which attempted to conceal in the long grass. The gatekeepers started cutting at the grass, removing part of the chicken's body and coincidentally cutting open the sack simultaneously. The pack burst open areas of strength for and emerged from it. After this, Napi consumed himself and was restless for wind to cool the injury. He moved to the highest point of a mountain and started "making medication" to call the breeze. In any case, it blew so hard that he was almost lost the mountain. He figured out how to make due by taking hold of a birch tree. He stuck to it so hard that his fingers left checks, giving the tree the particular example it has today.[1]

Language on a Mountain

In this story, Napi is alluded to as Old Man.[4] There was an extraordinary flood that moved throughout the land, and after the flood, Elderly person made the water various varieties. He assembled individuals on top of a huge mountain where he gave them water of various varieties. Elderly person then, at that point, advised individuals to hydrate, then talk, thus they did.[4] Everybody was communicating in an alternate language with the exception of the people who got the dark water; they were communicating in a similar language, and they comprised of the groups of the Blackfoot, the Piegan (Apatohsipikuni and Amskapipikuni), the Siksika, and the Blood (Kainai). This was said to have occurred in the most elevated mountain in the Montana reservation.[4]

The Legend of Red Coulee

Red Coulee is a genuine spot situated among McLeod and Post Benton close to the Marias Waterway in Montana.[1] The Blackfoot First Countries were recounted a medication stone by the Snake First Countries, who occupied the Montana region at that point. Years after the fact, a Blackfoot clan assembled a gathering of men and taken off to see as the stone. At the point when they found it, they were giggled at by their chief, who said it was a youngster's story and moved the stone down the hill.[1] Later, coming back to the clan, they became participated in fight, passing on all dead however one man to recount the story. The spot came to be known as "Red Coulee" by the Blackfoot, and as they went past the Coulee they could always remember to give contributions to guarantee wellbeing and security on their journey.[1]